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There are great pools and ancient wisdom that have flourished on earth that were not the products of modern laboratories, but the products of minds that were securely connected with heart and spirit. In ancient India such individuals were called Rishis. Each teacher left their own legacy of knowledge and the sole purpose of the knowledge was to alleviate suffering wherever it may be and bring more harmony and health to all beings. At the same time all this knowledge served to bring us in alignment with our true purpose, our spiritual nature. Charaka left us Ayurveda so we may be healthful and free of disease, Parashara gave Jyotish so we could understand the underlying currents in our life and see our true nature, Mayan gave Vaastu so we could create conscious vibrant space wherein to live, to grow and to express our highest potential. Each Vedic science aligns us more with nature, with spirit and ultimately with God. Even somewhat remote sciences such as Vedic Mathematics are pathways to realize our spiritual nature, our connection with all.

At Vedic Society we are simply carrying the flame of these and countless other great teachers and helping to bring a little more of this light to the word. This lamp of wisdom was lit at the beginning of time and this wisdom rests in the hearts of all, we are just carrying an ancient flame that has shone it's light through countless centuries.

We believe this wisdom should be lived, Ayurveda is a living science from dawn to dusk and beyond. It gives us the key to living in harmony and maintaining health and mental peace. Charaka states that it's ultimate purpose is 'happiness'. This happiness comes when all is balanced. Nature is the key to this balance and Ayurveda brings nature through her bounty of herbs applied internally and externaly to restore balance when it is lost. Vedic wisdom is a living path of knowledge, at Vedic Society we are bringing this practically into this modern world. When designing a building with Vaastu, so many who use the building will experience more peace and ultimately gain benefit materially and spiritually. Our work is to bring this knowledge into daily life and make it available for all, through practical implementations, books, educational programs and media. Ultimately this is a vision is to do all we can to bring more peace, happiness, joy, brotherhood, harmony and abundance to each and everyone on this planet.

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Misery by The Mahabharata

 

The Mahabharata
Santi Parva CIXL

Persons conversant with the Vedas have said that death and immurement are both painful. Life is dear unto all. All creatures are made miserable by grief and pain. All creatures wish for happiness. Misery arises from various sources. Decrepitude is misery.The loss of wealth is misery. The adjacence of anything disagreeable or evil is misery. Separation or dissociation from friends and agreeable objects is misery. Misery arises from death and immurement.Misery arises from causes connected with women and from other natural causes. The misery that arises from the death of children alters and afflicts all creatures very greatly.

Some foolish persons say that there is no misery in other's misery. Only he who has not felt any misery for himself can say so in the midst of men. He, however, that has felt sorrow and misery, would never venture to say so. One that has felt the pangs of every kind of misery feels the misery of others as one's own.

 

Misery has a great value

Sri Ramakrishna Paramhansa on misery

Kedar Nath Bandyopadhyay wrote:
One day I started for my office and crossed the Ganga (Ganges river) by boat, but due to some family trouble, my mind was very disturbed. It occurred to me that it would be better to go to the Master (Sri Ramakrishna Paramhansa) than to the office, so I took another boat and landed at the temple ghat of Rani Rasmani

The Master was standing on the western verandah of his room, looking at the Ganga. As I walked up to him, he said: "What? You ran away from your office? That is not good. Live in this world like a crocodile. It lives under water, but sometimes it raises its snout above water, takes a deep breath, and again dives below the surface. People are submerged in their worldly life and they come here only when they are suffocating at home. Does anybody tread the path of religion without first undergoing sorrows and sufferings? Misery has a great value. It helps a person find the path to God."

The Master continued: "I know you are married. Do you have a mother?"

'Yes, my mother is still alive," I replied. He was silent for some time, and then he said: "All right, now stay at home. A little misery is good. It helps one to make progress in spiritual life. If there were no misery, would anyone chant the Lord's name?"

From the book 'Ramakrishna as we saw him'
By Swami Chetanananda, Advaita Ashrama)
____________________________________

From The Bhagavad Gita,Chapter 7, verse 16

The Blesssed Lord said:

Four kinds of virtuous men worship Me, O Arjuna, and they are the distressed, the seeker of knowledge, the seeker of wealth and the wise, O lord of the Bharatas.

 

 

Published with the kind permission of www.hinduism.co.za.

 

Their ‘Understanding Hinduism’ website is an award winning site featuring a whole host of various articles promoting Hinduism. It truly is a wonderful, thoughtful and thought provoking work and a true beacon for the promotion of Hinduism and Vedic culture in the world today.

 

Please visit their enlightening website at www.hinduism.co.za.

 

Copyright reserved by the author.

 

For more information, please visit this articles web page.
This article was published on Thursday 05 October, 2006.
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