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Akanda Jyoti - Our ever burning lamp is herewith offered to all the Rishis known and identified and those not known. Vedic wisdom has been passed down through many great sages who were free from the bindings of this world. Their minds were connected to the inifine ocean of wisdom within, their light will radiate for all eternity. With eternal gratitude we keep this lamp burning in their honor. 

 
Angiraha KankayanaTaksakaBrahmaVarksi
AgastyaKumarasira BharadvajaDhanvantariBhadrakapyaVaryovida
AgnivesaKapyaDevalaBhadrasaunakaVisnu
AtriKankayana BahlikaDhaumyaBharadvajaVisvamitra
AtrijaKasyapaNaradaBhargavaVaikhanasa
AtriputraKusikaNimi VaidehaBhiksu AtreyaVaisravana
AtrisutaKaikaseyaParasaraBhelaSaraloma
AtryatmajaKaundinyaPariksiBhrguSarkaraksa
AbhijitKausikaPariksi MaudgalyaMahesvaraSakuneya
AsitaKrsnatreyaPunarvasuMarudganaSakunteya
AsvinauKsarapaniPunarvasu AtreyaMatrganaSakunteya Brahmana
AsmarathyaGargyaPurnaksa MaudgalyaMaricaSandilya
AtreyaGalavaPulastyaMarici KasyapaSivanucara
AtreyaGautamaPaingiMarkandeyaSaunaka
AsvalayanaCarakaPramathaMaitreyaSankrtya
IndraCyavanaBadisaMaimatayaniHarita
IsvaraJatukarnaBadisa DhamargavaLokaksaHiranyaksa
UmaJanaka VaidehaBadarayanaVasisthaHiranyaksa Kausika
KapiñjalaJnanadevataBalakhilyaVamakaHutabhaksa
KasyapaDrdhabalaBaijavapiVamadeva

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In what kind of man or woman, does the goddess of prosperity alw by The Mahabharata

 

This question was asked by king Yudhishthira, and the answer is given by Bhishma in The Mahabharata, Anusasana Parva, Sec XI.

Bhishma said:

Sree (goddess of prosperity said): I always reside with him that is eloquent, active, attentive to business, free from wrath, given to the worship of the deities, endued with gratitude, has his passions under complete control, and is high-minded in everything.

I never reside with one that is inattentive to business, that is an unbeliever, that causes an intermixture of races in consequence of his lustfulness, that is ungrateful, that is of impure practices, that uses harsh and cruel words, that is a thief, that cherishes malice towards his preceptors and other seniors, those persons that are endued with little energy, strength, life, and honour, that are distressed at every trifle, and that always indulge in wrath.

I never reside with these that think in one strain and act in a different one. I never reside also with him who never desires any acquisition for himself, of him who is so blinded as to rest content with the lot in which he finds himself without any exertion or with those that are contented with small acquisitions.

I reside with those that are observant with the duties of righteousness, or those that are devoted to the service of the aged, or those that have their passions under control, or those that are endued with cleansed souls, or those that observe the virtue of forgiveness, or those that are able and prompt in action, or with such women as are forgiving and self-restrained.

I reside with those women also that are devoted to truth and sincerity and that worship the deities.
I do not reside with those women that do not attend to household furniture and provisions scattered all around the house, and that always utter words contrary to the wishes of their husbands. I always avoid those women that are fond of the houses of other people and that have no modesty.

On the other hand, I reside with those women that are devoted to their husbands, that are blessed in behaviour, and that are always decked in ornaments and attired in good robes. I always reside with those women that are truthful in speech, that are of handsome and agreeable features, that are blessed and that are endued with all accomplishments.

I always avoid such women as are sinful and unclean or impure, as always lick the corners of their mouths, as have no patience or fortitude, and as are fond of dispute and quarrelling, as are given to much sleep, and as always lie down.

I always reside in conveyances and the animals that drag them, in maidens, in ornaments and good vestments, in sacrifices, in clouds charged with rain, in full blown lotuses, and in those stars that bespangle the autumnal firmament. i reside in elephants, in the cow pen, in good seats, and in lakes adorned with full-blown lotuses. I live also in such rivers as babble sweetly in their course, melodious with the music of cranes, having banks adorned with rows of diverse trees, and resorted to by Brahmanas and ascetics and others crowned with success. I always reside in those rivers also that have deep and large volumes of rolling waters rendered turbid by lions and elephants plunging into them for bathing or slaking their thirst. I reside also in infuriate elephants, in bovine bulls, in kings, on the throne, and good men.

Lakshmi resides in that house in which...

I always reside in that house in which the inmate pours libation on the sacrificial fire and worships kine(cow), Brahmans and the deities.

I reside in that house where at the proper time offerings are made unto the deities, in the course of worship.

I always reside in such Brahmanas as are devoted to the study of the Vedas, in Kshatriyas devoted to the observance of righteousness, in Vaisyas devoted to cultivation, and the Sudras devoted to the service of the three upper classes.

I reside with a heart firm and unchangeable, in Narayana, in my embodied self. In Him is righteousness in its perfection and full measure, devotion to the Brahmanas, and the quality of agreeableness.

I do not reside in my embodied form in any of these places that I have mentioned, except Narayana. That person in whom I reside in spirit increases in righteousness and fame and wealth and objects of desire.

 

 

Published with the kind permission of www.hinduism.co.za.

 

Their ‘Understanding Hinduism’ website is an award winning site featuring a whole host of various articles promoting Hinduism. It truly is a wonderful, thoughtful and thought provoking work and a true beacon for the promotion of Hinduism and Vedic culture in the world today.

 

Please visit their enlightening website at www.hinduism.co.za.

 

Copyright reserved by the author.

 

For more information, please visit this articles web page.
This article was published on Thursday 05 October, 2006.



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